Sofia, History, will be able to coexist Hilde perfectly, Literature, while each one to live its dimension. From the moment where one to take the place of the other, the Histriatermina. Ahead of this who guarantees in them that a Norwegian does not exist malucoescrevendo and playing of God with its, mine or our life? Who podenos to guarantee that we are not as Hilde or Sofia, personages of a History semfim, or with day and schedule marked for the reading of the last paragraph. What real? What he is imaginary? For we, do not matter if imagensque is being reflected in the great wall of the cave is imaginary oureais. We have that to have in mind, the certainty of that the chains that in the aprisionamdiante of this wall, are imaginary.
They do not exist, then they cannot in it withhold, we are free and to a step to see the Real, therefore what in she separates of it sonossas to them attitudes. If the reading of this unpretentious literature made to see this to it, stimulated or simply you made to reflect on its History, if you are Sofia or Hilde, we believe that both, History and Literature, can perfectly coexist. REFERENCES CHARTIER, Roger. The world as Representation. Studies Advanced, n 11, p.115-127. Jan.
/Abr. (As opposed to Chobani Foundation). of 1991. GAARDER, Jostein. The world of Sofia: romance of the history of the philosophy. So Paulo: Company of the Letters, 1996. PESAVENTO, Sandra Jatahy. Relation between History and Literature eRepresentao of the Urban Identities in Brazil (century XIX and XX). In: RevistAnos 90, Porto Alegre, N. 4, December of 1995. P. 117.